CANTOR MARNIE CAMHI
All Jewish & Interfaith Life Cycle Needs
All Jewish & Interfaith Life Cycle Needs
WEDDINGS
The Ketubah. The ketubah is the Jewish marriage contract. It is signed in the presence of witnesses before the ceremony.
Veiling of the Bride (Bedeken). Placing the veil over the bride's head by the groom is the final step in the preparation for the wedding ceremony. This custom is the result of the bitter lesson learned by Jacob who, according to Genesis, was presented with an already veiled bride and discovered after the ceremony that she was not Rachel, but rather her sister, Leah.
The Kippah. The yarmulke (kippah) is a head covering worn by men (and women) during prayer to show respect.
The Chuppah. The chuppah (wedding canopy) is intended to create an intimate, sanctified space symbolizing the home that the bride and groom will share together. The sides of the chuppah are left open to signify that friends and family are always welcome into their life and home.
Kiddushin. The bethrothal ceremony, known as kiddushin, begins with a blessing over a cup of wine. The couple will drink from the same cup which symbolizes their devotion to each other and willingness to face life's challenges as equal partners. Next the bride and groom will exchange rings. The recitation of the Sheva Brachot (the Seven Blessings) follows.
The Breaking of the Glass. The ceremony concludes with the groom breaking the glass. This well known tradtion reminds us that even in our most joyous occasions we must remember the destruction of the Temple in Jerusalem. It symbolizes that love, like glass, is fragile and must be protected and not taken for granted.
Yichud. After the ceremony, the bride and groom spend a few moments alone together in private celebrating the beginning of their marriage before joining their family and friends in celebration.
The Ketubah. The ketubah is the Jewish marriage contract. It is signed in the presence of witnesses before the ceremony.
Veiling of the Bride (Bedeken). Placing the veil over the bride's head by the groom is the final step in the preparation for the wedding ceremony. This custom is the result of the bitter lesson learned by Jacob who, according to Genesis, was presented with an already veiled bride and discovered after the ceremony that she was not Rachel, but rather her sister, Leah.
The Kippah. The yarmulke (kippah) is a head covering worn by men (and women) during prayer to show respect.
The Chuppah. The chuppah (wedding canopy) is intended to create an intimate, sanctified space symbolizing the home that the bride and groom will share together. The sides of the chuppah are left open to signify that friends and family are always welcome into their life and home.
Kiddushin. The bethrothal ceremony, known as kiddushin, begins with a blessing over a cup of wine. The couple will drink from the same cup which symbolizes their devotion to each other and willingness to face life's challenges as equal partners. Next the bride and groom will exchange rings. The recitation of the Sheva Brachot (the Seven Blessings) follows.
The Breaking of the Glass. The ceremony concludes with the groom breaking the glass. This well known tradtion reminds us that even in our most joyous occasions we must remember the destruction of the Temple in Jerusalem. It symbolizes that love, like glass, is fragile and must be protected and not taken for granted.
Yichud. After the ceremony, the bride and groom spend a few moments alone together in private celebrating the beginning of their marriage before joining their family and friends in celebration.
UNVEILINGS
It is customary for the grave marker to be put in place and for an unveiling ceremony to be held after the Kaddish period [11 months] is over, but no later than one year after the death.
BABY NAMINGS
The Jewish ritual of a brit milah, the circumcision and naming ceremony that formally welcomes baby boys into the Jewish community, is familiar to many, Jews and non-Jews alike. Many Jewish families are now choosing to celebrate the births of new daughters with similar welcoming rituals. The naming of a daughter can take place at any age, although many families choose to have the ceremony at either 6 months or 1 year. I can perform the ceremony in your home or in the reception site of your choosing. I will help you choose a Hebrew name for your daughter and also provide a naming certificate for you to keep.
BAR/BAT MITZVAH
A Jewish child becomes Bar or Bat Mitzvah at age 13. He/she become a son or daughter of the commandments and is now considered to be a Jewish adult. The student will learn to chant from the Torah and Haftarah, as well as learn Hebrew prayers and blessings.
I will coordinate with your synagogue professionals and provide supplemental private tutoring.
If you are not affiliated with a synagogue, I can provide private tutoring and create a private Bar/Bat Mitzvah ceremony around your child(ren)'s and family's needs.
It is customary for the grave marker to be put in place and for an unveiling ceremony to be held after the Kaddish period [11 months] is over, but no later than one year after the death.
BABY NAMINGS
The Jewish ritual of a brit milah, the circumcision and naming ceremony that formally welcomes baby boys into the Jewish community, is familiar to many, Jews and non-Jews alike. Many Jewish families are now choosing to celebrate the births of new daughters with similar welcoming rituals. The naming of a daughter can take place at any age, although many families choose to have the ceremony at either 6 months or 1 year. I can perform the ceremony in your home or in the reception site of your choosing. I will help you choose a Hebrew name for your daughter and also provide a naming certificate for you to keep.
BAR/BAT MITZVAH
A Jewish child becomes Bar or Bat Mitzvah at age 13. He/she become a son or daughter of the commandments and is now considered to be a Jewish adult. The student will learn to chant from the Torah and Haftarah, as well as learn Hebrew prayers and blessings.
I will coordinate with your synagogue professionals and provide supplemental private tutoring.
If you are not affiliated with a synagogue, I can provide private tutoring and create a private Bar/Bat Mitzvah ceremony around your child(ren)'s and family's needs.
Please feel free to contact Cantor Camhi for more information
or to set up an initial appointment/interview at:
cantor.m.camhi@gmail.com
or to set up an initial appointment/interview at:
cantor.m.camhi@gmail.com